الأحد، 15 يونيو 2014

What does it mean to be Human?

What does it mean to be Human?
What does it mean to be human? No question could be deeper and require more rational thinking. We were asked to submit a paper at the beginning of this course answering this question, and now we are also asked to write a final essay regarding the same question. My initial paper had covered this question taking different perspectives, which I thought at that time better since it is covering more aspects of the question. In fact, even though that pluralism in the answer took different views that complete each other, it also had kept me away from being deep dig into the reasons. However, I mentioned some qualities that make what I call real human, groveling with God, standing for liberty, and rejecting dictatorship. Throughout the course of the class I learned that some philosophers have totally different opinion than what I believe, which helped me in two ways, either to adopt a new opinion or to strengthen my old opinion. Rousseau and Sigmund Freud were the two philosophers whom I disagree with the most, I disagree with Rousseau in his theory of the relationship of freedom and society which I believe the reason of our existence; and with Freud in his opinion regarding God existence which I believe the cause of humanity.
Speaking about freedom and its connection to society, I mentioned names like Bashar Alasad and Adolf Hitler describing them as devils, because they have lost their humanity when they stole people’s freedom and made them slaves. So the need of being free and live with freedom of mind are the main reasons of naming those people by the word  devils. I have not said that clearly in my initial essay, because I did not know that what I call freedom some philosophers call slavery, and what I call messier and savagery they have called freedom. - Rousseau says that people think they are free because they have no masters over them, however; they are not because they still obey the general will and community’s rules which made them slaves. And then he said family is the only nature community, that do not make people surrender their freedom in order to get certain benefits unlike other types of community.- I believe that Rousseau is wrong here, because people cannot be slaves for something that ensures the public interest, which effects their own interest and preservation as a result. By surrendering some unreasonable desires that Rousseau called needs -such as having no laws to follow or no social intercourse that might control the person-, people will live their lives safely without fears about the future or difficulties of time. However, if people were under the condition of the free well, people who have crime obsession will fulfill their needs for example. At the moment life will turn to be a war of all against all as Thomas Hobbes described.
Rousseau had claimed that humans now are fallen creatures and no longer as God created them, he said that humans were spoiled by the society that they invented, and the only natural society is family; also he said that people are born equal but the equality was corrupted by our lusts such as marriage, romance, wealth, and education. Rousseau was not being realistic in his argument, and he was pretending the perfectibility. First of all People are not born equal, that is why you find some children walk before others, and some start talking before others. This is why you find people with different body abilities, and with different levels of intelligence. In fact, no human is complete, which is the reason why people need each other to live. As children, they cannot live without the help of their parents.  And continues as adults, people cannot live without marriage, love, and the help of each other that ensure them some needs that the individual alone cannot gain. Therefore comes the need of a system of relationships that ensure people’s needs, otherwise, humanity could have extinct if people did not complete each other’s Shortage.
Moving to an important part of the initial paper, which was groveling and obedience to God in order to be called human, otherwise the human would lose his humanity to evilness. Sigmund Freud did not even believe in the existence of God, so my argument will be rejected by him. He said that God is wish-fulfillment, and it is just an illusion. Freud argued that the impression of helplessness in childhood aroused the need for protection which was provided by fathers, but this time got more powerful until people invented the myth of God, so Freud is claiming that there is no God. There are several questions should be asked here to examine if Freud is right or not. Why is there something rather than nothing? Why do we exist? Why does earth exist? And why there is universe rather than nothingness? Some opinions say that reality is illusion, but wait! Descartes said “I think, therefor I am,” this statement blows up that opinion, so since people can think and feel the real world, it is not an illusion.
Other philosophers, and Freud is one of them, say that existence existed itself, which mean reality would have exist before it existed. This statement falls under the false statements because nothing can cause itself to exist, and suppose that something created itself or caused itself to exist, which mean that reality has existed before itself, which is nor rational and could never happen. Furthermore, scientists believe that the universe has a beginning –big bang theory- and what has a beginning could never be eternal. As a result, all that guides us to the fact that there must be an eternal power that has neither beginning nor end, which is God. And since God created people on the earth, people should obey him and follow what he had sent to his prophets, to achieve the goal of humanity which is developing the universe and preparing for the afterlife.

In conclusion, to be human is to work for the benefit of all and the preservation of the community, and never act against the rest to avoid falling under beast category which contain selfish creatures. Human should develop their relationships with each other, which make them able to complete their shortage. Also to be human people should never forget their holy mission that God sent them with, and should always be ready to meet God someday. To be human is to follow God’s commends and be thankful to him, since he is the reason of the existence of humanity.

A Stand with the Victims


A Stand with the Victims
            This world is a world of problems that appear from a time to another, and there are always people behind those problems who actually benefit. One of the problems now, in the Kingdom of Saudi Arabia, is women’s right to drive, which leads to a bigger problem, which is women’s right in general. Last month in Saudi Arabia, some women protested to gain their right to drive which is prohibited by the law there. As human nature, of course there was more than one opinion that people took, depends on their beliefs and points of view. So many factors contribute to shape people’s opinions. Religion, culture, economy, and concepts of freedom all affected those opinions. To represent one of the Saudi Arabian views, there is a hugely popular text written by Dr. Hind Alqahtani, who is a dean of the Academic Affairs in AL-Qassim University. However, the counter argument was written by Angus McDowall, who is a writer work for Reuters and other newspapers.  Dr. Hind Alqahtani supported the band in her argument, and McDowall denounced the band and other stolen rights. Overall, women should be allowed to drive, and women in Saudi are victims of the society.
In the article “Where does women driving fall?”, Dr. Hind Alqahtani supports the system of the ruling family and the prohibition of women driving cars in Saudi, strengthening her opinion by reasoning and comparing the issue to more important issues that have to be solved first. Dr. Alqahtani explains that the main argument of protesters is reducing the large numbers of expats who work as drivers which can lead to lower expenses for families as a result, she then asked if that is the case of neighboring countries. Dr. Alqahtani argued that allowing women to drive would affect child-rearing, since house servants will replace the task of mothers who will be less often around. She wondered why we did not hear of a movement called “I will take care of my house by myself”. Dr. Alqahtani followed her argument with some of the society’s problems are not given attention by the aristocratic class, talking about 90 thousand women teaching in remote villages who need to travel for three hours on dangerous roads. She also spoke about 32% of women population who are widows or divorced living with insufficient government subsidies. She then left us to answer her questions of why CNN or AL Arabiya did not even mention those problems, “For whose benefit we turned our backs to Palestine, Egypt, and Bahrain?” she also asked. She continued asking why “women driving movement” appeared now in this time after the Arabic Spring, after a first try after the Gulf War?, Dr. Alqahtani said “I am writing these words while Netanyahu is bothering our ears in the U.S. Congress”. She concluded her article by saying “where does women driving fall between all that? I do not know. However, I know that we will lose a lot as the world has lost when they forget the truth that says male and female are different.”

Angus McDowall in his article that he named “Saudi Arabia makes advances on women's rights, but still far behind” discussed women rights in Saudi, including their right to drive even though he did not focus on the driving subject. He started his article talking about a Saudi figure Raha al-Muharrak who became the first Saudi woman to climb Mount Everest. Muaharrak said “You can’t stop change” and explained that the new generation knows exactly what is out there. McDowall moved to say that according to a poll that canvassed 336 gender experts, Saudi is the third-worst country to be a woman in. However; he said that the kingdom is undergoing a gradual shift in attitudes. The writer argued that there is no Islamic law that keeps women from working or driving, despite what the Grand Mufti of Saudi, who has opposed women driving, said. However, King Abdullah has diverged from the clergy’s path several times as McDowall said, some examples that the writer gave were when the King allowed women to work as salespeople, waitresses, or by appointing women in the Shoura Council. One of the factors that helped the king in his new vision, as McDowall believes is King Abdullah scholarship program, which let the students to live within another culture and return with different ideas. He then moved to talk about some logistical hurdles that face women in Saudi and take away their rights such as to drive. The writer said “there is no specific law or text in sharia backing the men-only road rules”, furthermore he said that some members of the ruling family have publicly called for the rules to change.

 

Women’s rights in Saudi Arabia is a thorny issue, and people who are described as women feminists have a negative stereotype around them which was created by different factors. In fact, the majority in Saudi Arabia are with the prohibition of women driving, the reason why they believe in that is because the issue is taken to a religious orientation. Even though there is no religious text saying that women cannot drive, some religious people say that allowing women to drive is just the first step of ominous consequences, so the fear of what is happening in the future is one of the reasons that make some people reject the idea of women driving. Dr. Alqahtani questions why we did not hear CNN or ALARABIYA reporting other women issues in Saudi? Why only women driving? So Dr.Hind is assuming that there is a plot behind the issue, she reinforced that when she asked about the timing and why all the movement that called for women right to drive came after disturbances in the region, and she seems right for a lot of people. However, the answer of her questions is that the wheel of women freedom and humans rights in Saudi are spinning slow. As McDowall said that “Saudi Arabia is the Third worst country to be a woman”, so women are just so afraid to claim their rights in a country that lashes women for a simple thing like driving. This is why women choose the time when it is unrest so they can create pressure on the government.
Another reason Dr. Alqahtani talked about was that if women were allowed to drive, it means that women will spend more time out of their homes; which would put the servant who have different culture in charge of parenting the children and educating them, which would create an anomalous generation that have extraneous ideas. The argument that Dr. Alqahtani built was used in every new thing was coming to Saudi, and it has always failed when it comes to reality. The same argument was argued when women had joined the Shoura Council, the Grand Mufti of Saudi said that letting women into politics may mean “opining the door to evil”; however; Hanan al-Ahmadi –a member of the Shoura Council- said “"When we went into the Shoura Council there was huge opposition. We ignored those voices and went on in our jobs and it's all calmed down". The same thing also happened with allowing women to work as salespeople or waitress, people have even said that Saudi is under the effect of illuminati, and nowadays all those voices are forgotten.
A third point Dr. Alqahtani has talked about was women’s goal behind driving, she said if it is to move easily and more independently what kind of losers we are. Then she moved to say that there are bigger issues need to be solved before, and women should think of their real mission as mothers and work on leading better generations. She then went back to talk about the plot she assumed and for whose benefit women should be allowed to drive, and that we should focus on other issue such as the Palestine’s. That reason that Dr. Alqahtani provided could be
repealed by her own words when she at the beginning of her article said, “between all conflicts, people who attack, and people who defends, we lost the main point of the issue and start digging in the details, people forget from where they have started”. Dr. Alqahtani contradicted herself by her argument, she said that people lost the main point of their argument and forget where did they start from, while she has done the same thing she is saying. Whenever she provides a reason that women should not drive, she moves to talk about how Islam is targeted by enemies and women should remain housewives. When she asked “what is the purpose of women driving?” and then said to buy grocery for example; she went out of the main point trying to refute that answer asking do Saudi men even buy grocery?, Is that what happening in Kuwait or the UAE?, and still she did not provide a real rebuttal for women right to drive.
In conclusion, Dr. Alqahtani wrote supporting the prohibition of women driving in Saudi Arabia, and she has her people who believe in the reasons she provided and the argument she made. However; Dr. Alqahtani was not convincing enough unlike Angus McDowall whose argument is closer to reality and more practical. Dr. Alqahtani was always turning the issue into a religious and emotional rhetoric, and always built her argument on assumptions and expectations and never built them on real life, which weakened her argument. McDowall was more organized and built his argument just like a story, started with the general issue moving to the reasons, and then talked about some of the king reformations and then why could women someday will be able to practice their rights freely. What make things more complicated to understand is in the past -more than 1400 years ago- until the recent past women were able to trade, travel alone, and work as doctors and teachers. However; nowadays, if you ask people who stand against women right to drive in Saudi why women cannot drive, they will give you their own answers and then conclude all that saying women themselves do not want to drive, they are comfortable with their lives. Even though if that statement is true, it does not merit a response, because it is obvious that when you tech a woman for a 100 years that she should not drive because driving is a synonym for devil, she then will thank her god that she is not allowed to drive, and her right is stolen in the worst way possible for the sake of the dictator –man-. Sorry women, it is just your fate to bear the mistakes of men.


Works Cited
Dr. Hind Alqahtani. Where does women driving full?. Www.fajr.sa. Www.csit.com.sa.   25 October 2013.
Angus McDowall. Saudi Arabia makes advances on women's rights, but still far behind. Www.reuters.com. Thomsonreuters.com. 11 November 2013.

IS NATURAL MAN NATURALLY GOOD? & Has Society Corrupted Him? by Abdullah Alrefaie

Is Natural Man Naturally Good? Has Society Corrupted Him?

            Philosophy is a huge field that covers all life’s aspects, from the existence of the soul to our relations with the surrounded nature. One of the biggest field8ius of philosophy is Political Philosophy which discussed topics as library, justice, rights, and laws. Throughout the history of political philosophy we have seen a lot of debates, disagreeing, and proving for such hard questions that made great philosophers think of twice. Aristotle, Plato, John Locke, Thomas Hobbes, and Rousseau were seen as the most influential philosophers of the political history, whom theories were the spark of such turning points as the French revolution for example (P.24). One of the most controversial topics of political philosophy was what is justice? By looking to a dictionary justice would have a few meaning all of them are about being just and fairness. However, philosophers had written books to define the word justice, and discover the origin of it.
Another thorny issue was discovering the truth behind the goodness or evilness of a natural man, and if civilization society were involved in shaping his nature or not. Philosophers had very different opinions and views about these questions, but books like Leviathan, and the Social Contract have explained them. Those books have highly impacted the whole idea of politics and the authority of a government over its people.
Speaking of the goodness and evilness of human we cannot skep Rousseau who was one of the most influential people of the political field side by side with Thomas Hobbes and John Locke. Jean Jacques Rousseau whom father was a watchmaker lived a life that is full of experiences, and difficulties.  He was born in Geneva in the year of 1712, and his mother passed away after his birth. He had moved between different cities and countries, and have not lived at the same place for a long time, the main reason of that according to Columbia University was because that “his suspicion of people deepened and became a persecution mania”(P.44). Rousseau went to Paris and joined a contest which he won its prize that was giving by the Academy of Dijon in 1749. That prize was his gate to the world of philosophy, and what made him famous and controversial. He gained the prize after answering the question “Has progress of the sciences and arts contributed to the corruption or to the improvement of human conduct?” (P.43). He took the negative side of the issue saying that people and humanity in general was good by nature and humankind was ruined by the civilization. He was controversial because his writings included a lot of paradoxes, for example Rousseau in his Social Contract said describing being free “wanting to do what is good for society”(P.24), later on he also said “that a person who does not act for the good of the society may have to “be forced to be free”” (P.24), it seems that his opinion are against each other and it is not so clear what does he mean by being free.
One of Rousseau’s most popular works was the social contract that came as a solution to the slavery that humans suffered by the civilization, the social contract as Rousseau defined is that “man must regain his freedom within society”(P.24). Some of the problems that appeared as the civil or social life was developed are inequalities between people and the arising of justice and excellence standers that classified people into different classifications. Before that there was what Rousseau called the natural man who lived in the state of nature, Rousseau and some other philosophers argued with and against the goodness of natural man and the society corruption, each one of them was taking a different side of the issue depends on how he sees it.
Is natural man naturally good? And has society corrupted him? These questions have not only created one of the greatest arguments between philosophers, but also was the spark of such political theories just like the social contract that was written by Rousseau. Rousseau argued that “ “natural man” is “naturally good” and the contemporary society has corrupted him” (P.24). However, one of the great political philosophers Thomas Hobbes did not agree with him at all saying that “Natural man is a selfish beast, fighting for his own interests against everyone else.” (P.18).  Since we are discussing Rousseau’s theory of natural man, we should know what makes us -human- different from the rest of animals first, and then we can get to know why Rousseau preferred the Natural man above the social -Contemporary- man, and how has the society corrupted the goodness of natural man.
            Rousseau believed that there are some characters that put humans in a higher class than other animals. The characters are the freedom of will and perfectibility (P.32), which I found obvious and true because other animals for example don’t have the right to choose the way of their lives or to accept or reject the variables of nature, while the human can choose if he or she wants to live here or there, or if he or she wants to study or work, etc. We can say that human not only can adapt to different conditions of life -perfectibility-, but also can change the surrounding environment to what he or she wants, Rousseau said “nature lays her commands on every animal, and the brute obeys her voice. Man receives the same impulsion, but at the same time knows himself at liberty to acquiesce or resist” (P.13), for example, humans have built dams to stop or change the way of rain torrent while other animals chose to move away or not to live close to the riverbed, also, humans have deforest forests to build places for them to live while other animals are satisfied with trees as homes or shelters. So the human is a being that has his or her own will to do what he or she believes is better for his own preservation.
            Now we know the different between humans and animals we should ask a question, have human changed over time? Rousseau’s answer is yes. Rousseau believed that there is what he called natural human and there is also a social human, Rousseau described natural human or man as he ought to be or men in the state of nature saying that “man is outside society. He has no enduring relations with his fellows” (P.36), while he sees the social human as a “slave to law or other men” (P.29). However, Rousseau still believe that before the civil life man was kind of social and lived in societies but on a small scale, that society was the only natural society which is family (P.25). But the different here is the inequalities of social status that were created by the civil live and the presidential systems which divided people into different classes, where weak men must accept the law of powerful men that bound fetters on them which as he said “destroyed natural liberty… and for the advantage of a few ambitious individuals subjected all mankind to perpetual labor, slavery, and wretchedness” (P.15). That was one example of the examples Rousseau gave to prove that human had a better and more stable life in the state of nature.
Rousseau also provided us some reasons why he believe that natural man is naturally good in different senses, he said that natural man is good because “he is without malice and unaggressive, without the passions that move men to harm one another and even themselves” (P.38). It is obvious that through the inequalities that made some people less important than others or made some of them work for others’ ambitions, passions like malice, jealousy, greed, and the sense of injustice will maybe lead weak people to attack powerful people since the weakest has strength enough power to kill the strongest as Hobbes said. Another reason Rousseau gave to prove that natural man is naturally good was that “he is without vices that spring from needs that are essentially social because they arise only as human capacities are developed in social intercourse…” (P.39). A clear example of that is as the social intercourse develops, people’s self-desire of distinguishing themselves and impress others also develops. So if someone lives in a village and there were a few people who are educated, those educated people will already be receiving more appreciation and respect even if they have not done so much to help their village. That situation will make the people of the village underestimate themselves because they are not as educated even if they have done more goods to the village, which will make them always wanting to be more educated than them to impress the rest of the village and receive the same amount of respect as the educated people receives. All that process changes the individual’s reason of life from insuring his or her own preservation, to work on reaching others’ achievements, and Rousseau commented on those distinctions saying they “have made some men dependent on others and have severed the individual from the simplicity of his natural wholeness; they have made individual’s life have its reason outside himself” (P.16), that means that man will be slave for the society because he works to satisfy others in order to gain some benefits.
            Rousseau argued that the society was the most affective factor of corrupting the natural man. As I mentioned before, needs like self-respect and impressing others which arise as the social intercourse develops are behind the whole process of corruption. As it was written before that Rousseau said regarding natural man, “man is outside society. He has no enduring relations with other fellows” (P.36), he said the opposite thing about the social man. Rousseau described the social man saying “Social man, always out said himself, knows how to live only in the opinion of others; and it is, so to speak, from their judgments alone that he derives his sense of what he is himself” (P.40). Let’s examine that detention, at the first Rousseau said that social man always live outside himself and knows how to live in the opinion of others, and it is true. For example, people always want to be the best, suppose that someone lives in a country of the third world where no many people are educated and most of the people prefer having a job than complete studying, unlike everyone, that man continued studying until he finished his bachelor and became one of the most educated people of his country, he would then be called the best or at least one of the bests. However, if we took that person to one of the first world countries his bachelor would mean nothing, because all people there are educated. There are some questions arise here, why was he called one of the bests there and he was not even one of the bests here? How did the word best changed to normal? The answer is that the standers of excellence are different between the two communities, what is seen as excellent there maybe not here, and the bachelor that made people of his first community judge him as the best does not helped him in his second community. To sum that up, living on others’ opinions and by their judgments have raised the bar of the standers of excellence, which made the social man live to satisfy others opinions not to satisfy himself.
In conclusion, Rousseau had argued that natural man is naturally good and he was corrupted by society. He gave some evidence of how natural man was naturally good, for example he said that natural man has no malice or passions that lead him to harm others, he also said that natural man does not compare himself to others and his goal is insure his own preservation and keeping himself in a good health. Unlike social man who has his reason of life outside himself because he works to satisfy other people and live in their opinions as Rousseau described, also social man lived to reach the standers of excellence that society forced people to believe in.

The Conclusion of the research

            After reviewing the different documents and sources that talked and answered the question is natural man naturally good? And has society corrupted him? We now know at least Rousseau’s theory of the issue, he argued that naturally man is natural food, he lived without malice or passions against others, and he lived for his own not on people’s opinions and by their judgments. Regarding the society corruption, Rousseau said that the different classifications that were created as a result of the development of civil and social life had made some people dependent on others. By understanding the issue, we now know what the problem of our humanity is and why people put others’ opinions ahead of theirs.
            I believe that with this research a lot of ambiguous points of the history of humankind and the revolution of humanity throughout history have been answered. Rousseau maybe seemed weird with is ideas, but if the reader follow along his argument he or she will find the argument logical. Follow along is important, because as I mentioned it would seem strange ideas at the first but then everything will turn to be clear and readers would maybe change their position to Rousseau’s. For example, If we looked how different philosophers saw the natural man, Rousseau said that he was naturally good but the civil life and contemporary society corrupted him, while Hobbes for instance was saying that natural man is selfish and the state of nature is a war of all against all. By looking at those two theories Hobbes would seem more realistic than Rousseau who would seem exaggerated, because I maybe prefer today’s life under the constitution and presidential system while we were not born to be slave and obey those laws.
            Rousseau’s theories and arguments as I believe did not moved smoothly from a point to another. He said that humans should have not changed their conditions from the state of nature to social societies, but they did for some fatal chances that for the common good ought never to have happened (P.37). However Rousseau did not say why humans did not choose to go back to nature, rather than that he said it is not even desirable for them to go back. Rousseau has some ideas and theories that seem to be the opposite of each other, and his thoughts and sayings are full of paradoxes some times. Furthermore, there are books out there named Rousseau’s paradox of freedom, he defined the social contract saying “that man must regain his freedom within society” (P.24) so far nothing seems wrong, however; when you read more you find him saying about a person who does not work for the common good of society that he should be forced to be free, with that sentence a lot of writers and authors had stopped and read twice, and even more. How come, he gave two opposite definitions for the word freedom and not explained them.
            Trying to write and think of Rousseau’s ideas is quite a hard work, for example, one of the five sources I used was saying that Rousseau’s goal was not to get us back to nature, but another source was saying that his goal was to get us back to nature. So the reaction that the reader would take is highly associated with the explanation that the writer would give to Rousseau’s theory, because reading Rousseau’s writings alone won’t help so much since he is ambiguous and especially if the reader does not speak the language of the writing as a first language which would create even more foggy questions and rises more exclamation marks. So if further study were recommended it must be done on the paradox of his theories, or on explaining his thoughts and rebuttal the opposite sayings.

الخميس، 5 يونيو 2014

Ultra Sock 2000

Executive Summary
     The objective for Project Two was to design and fabricate a device to aid the Marianist community in their universal goal. After interviewing a Marianist and conducting research, the team had a general idea of the various options available. During group discussion, each member presented ideas to the group for consideration. The options were recorded and after deliberation many were rejected.  After learning about elderly citizens struggling to put on their socks, Team Zayad created the Ultra-Sock 2000. The Ultra-Sock 2000 is designed to aid the elderly and disabled with putting on their socks. The Ultra-Sock 2000 has a frame in which to position the sock. The user, going toes first, slips on the sock, guided by the plastic slide. The handles have double features as a shoehorn and a sock grabber. With the completion of fabricating the Ultra-Sock 2000, the team reached its objectives and goals with convincing success. The Ultra-Sock 2000 works very nicely, helping to put on a sock with great efficiency.
Introduction
     The challenge for Project Two was to design something which would help the Marianist mission. The team focused its research on helping the elderly and disabled, and decided to work on a noble, basic, and practical tool which can make the beneficiaries more independent and able to overcome the difficulties that they face during their daily tasks. One of the problems the elderly and disabled face is the need of others’ help to do a simple task such as putting on their socks; therefore, the team worked on easing the burden and make the targeted group more confident.
     The team kept in mind some objectives to reach. The first goal the team attempted to reach was helping those people to feel more comfortable and able to perform their own needs by themselves. The team set up a certain level of quality, durability, and practical benefits which need to be achieved, for example, having an appropriate size which covers as many foot sizes as possible, or using such sturdy materials which will not add too much weight to the tool to increase user friendliness. The team wanted their tool to be highly practical, so the tool did not settle on being solely a sock “putter-onner”. The team went further to create handles which work as a shoe horn and help taking the socks off or even grab them from the ground when needed.
     The team also faced some constraints which need to be addressed. One of those constraints was making reliable joints connecting sock “putter-onner” portion with the two handles, which took some time until the team agreed and found the appropriate materials for the joints. Another self imposed constraint the members faced during their design selection was to stay within the goal agreed upon. The team did not want to have a complicated tool requiring heavy detailed work or large amounts of money, because the goal was making a practical tool which did not cost a lot of money, but could support the targeted group, and could spread widely.
     Regarding the requirements, the project’s supplies should not cost more than $60. The group succeeded on not exceeding the limit, as the allocated budget was only $20. Finally, the project was to be completed in time for the established due date.
     The project leader had made some calls and contacted some members of the Marianist community who explained their needs, and after contacted, the targeted group of focus for the team had been narrowed down. As a result, the team chose to aid the elderly and disabled. So in order for the team to choose their final project, every member has done his or her own research and looked up further information which helped so much to arrive to the final idea, a combination between the members’ ideas.
Design Alternatives
      Team members did research about the Marianist Community to know their goals. The team presented some difficulties the Marianists face, such as how to help the elderly mobilize, education, help the elderly and disabled in general to become more independent. Conceptual sketches can be seen in appendices A and C. The team decided to concentrate on aiding the elderly to become more independent rather than being dependent and waiting for people to help them. The team members discussed helping the elderly and disabled to get in a van by inventing a ramp which could help them to get in the van without any help and with a small amount of money. (Appendix B) However, the team found some difficulties on how they could build the ramp; so the team rejected the idea. After, the team decided to find another way to could help the elderly people to live a more independent life. The team came up with the idea of the Ultra-Sock 2000, which could help the elderly and disabled to put on their socks without any help. The next step was to discuss how the Ultra-Sock 2000 could be built.
     The team came up with many different designs for the Ultra-Sock 2000. Each team member presented different designs of the Ultra-Sock 2000. The team then discussed the designs. These designs were narrowed down to the features the team wanted to incorporate on the final design. The team found a way to incorporate several features to improve the final design. Some of the features the team conceived included a shoehorn, and a sock picker-upper. The team voted on what aspects would be included in the final design. A drawing of the final design was then made to show how the elected aspects fit together. The final design was then assessed with the measurements of each feature. The layouts of the final design pieces were then drawn to show how the team would fit the pieces of the project together.
Design Selection
     Each member of the team developed different ideas for the sock “putter-onner”. The team met to discuss the different options presented. The team decided the design should include multiple functions because the target audience of the product is people with limited mobility. The aspects of the design which would be focused on were putting the sock on, taking the sock off, and helping to put on shoes. The ability to use the product safely was also a key point in the design. Other elements the team focused on when creating designs were ease of use, flexibility, sturdiness, and movability of the parts of the product. The team rejected some of the presented ideas because the designs did not meet the requirements. One alternative design which was rejected was to have a wooden base on the product. The wooden base was rejected because the team felt a base would be too heavy and hinder ease of use. Another rejected alternative design was to have a dual system unit. The idea was rejected because the team felt a dual system unit would impede use for the target audience and cause safety issues. (Appendix D)
Final Design
     The final design the team chose used a wire frame with a plastic slide and multifunctional handles. The metal frame, constructed from 9-guage wire, was bent into a design which could cradle a sock. The three-dimensional shape of the frame bends into an L shape from a nearly nine-inch rise from the connection point, and bends back down after about three and a half inches. From there it drops down for another three inches and bends sharply out at a 90-degree angle. This loops around in an arch until it returns up in the same way it bent down. The plastic slide, measured at six and a half inches, is a half pipe cut from PVC piping. The frame is connected two and a half inches down from one end of the pipe. This orientation of the PVC pipe from now on to be referred to as the top, with the reverse end described as the bottom. The multifunctional handles are connected with very close dimensions to each corner of the top of the pipe—approximately half an inch from the top and side. These handles are bolted on with loose joints such that they have nearly free range with the exception of the wire.
     The Ultra-Sock 2000 provides optimum sock “putting-on” experience. Offering multiple functions, the Ultra-Sock 2000 boasts a durable and impressive sock putting-on experience. However, the current version contains relatively sharp corners and slightly heavy materials. This failed to meet one of our constraints, to make a lightweight design. The weight of the sock putter-onner is not heavy or cumbersome to use, but it is not lightweight. The weight would not be an issue in the execution of use. A final weakness worth mentioning is the ease of use. The Ultra-Sock 2000 is not necessarily an intuitive design. There are specifications with how to mount the sock. However, it is not a difficult process to learn, and the proper application of the sock results in an exceptional sock putting-on experience.
Technical Aspects
     The engineered design for the Ultra-Sock 2000 required many scientific and mathematical principles. Most of the math used in the design was used to measure the parts of the design and the way of attaching them. The team decided to use a long shoehorn to make using the Ultra-Sock 2000 easier with a length of 18 and a half inches. The shoehorn cost the team $11.29. Also, the team used a PVC tube as plastic slide and that cost $7.53. The team cut the PVC tube to make a plastic slide; the team decided to cut this 6.5 inches in length with a diameter of 4.25 inches as the width of the plastic slide. Moreover, the team bought a metal wire for $10.98 to use as a frame of the Ultra-Sock 2000. The measurements of the wire frame were 6.5 inches in length and 3 inches wide. In addition, the team used nuts with blots to attach the parts of the Ultra-Sock 2000. The nuts were 5mm width and the team bought the nuts for $4.68. Also, the blots were 5mm width by 25mm length and the team bought the bots for $1.97. After attaching all the parts of the Ultra-Sock 2000 the total length came out to be 23 inches with a width of 4.25 inches. In addition, the team achieved the requirement of the project by being within the budget. The team spent only $36.45 on the Ultra-Sock 2000 which made the team spending about two thirds of the whole budget and saving more than one third.
Testing the Design
     The construction of the Ultra Sock 2000 began with the cutting of the PVC pipe. The PVC pipe was to be used as a guide for the user’s foot. The team first cut off a smaller section of the PVC pipe. The smaller section of the PVC pipe was cut in half to be the semi-circle guide. The next step was to drill holes for attachment purposes in the PVC pipe and shoehorns. One hole was drilled in each of the shoehorns and four holes were drilled in the PVC pipe: two for attaching the shoehorns and two for attaching the wire frame. The holes for the wire frame, which would hold the sock, were drilled at an angle in order to the keep the wire from sticking out too far. The wire was cut, shaped, and attached to the PVC pipe. The shoehorns were attached to the PVC pipe with a nut and bolt. Members of the team conducted the tests of the Ultra Sock 2000. A member of the team tried to put on a sock using the device. From the first test an issue became apparent, which was the sock not staying up on the wire frame. The team resolved the issue by lengthening the wire frame and reshaping the wire. A bend was put in the back of the wire in order to keep the sock from sliding down. The team retried the test to put on a sock. At first the sock did not go on how it should have, but with experimentation on mounting the sock in the frame, the team found a solution. The test to put on the sock was successful.
Results
     When the building process of the Ultra-Sock 2000 had reached its end, it was as same as the team conceived it to be. The Ultra-Sock 2000 came up with the right measurements that can fit as many different foot sizes as possible. The Ultra-Sock 2000 has also shown its strength after being tested by the team, which removed all the concerns the team had about the durability of the joints.
Conclusion
     The design has met all the objectives and goals which were set up by the team. The first goal for the team was building a tool that can help elderly and disabled people and add something to the community, and that was what the Ultra-Sock 2000 did. By using the Ultra-Sock 2000, wearing socks became easier. The technical goals of the project included a frame size that could conform as many foot sizes as possible, and this is what the team did. The team arrived, after two trails, to a frame size that would fit different foot sizes. Another goal for the team was building durable joints that last long and do not break easily, and the team succeeded in having durable joints that show its strength after being tested. Another goal the team worked on having in the device was making a tool that could be used for different purposes, so the team did not only build a socks putter onner, but also a shoe horn and a sock grabber. With all those goals accomplished by the team, only $36.45 was spent from the $60 budget supplied by the University of Dayton.
Recommendations
     The team had several mistakes that they had not thought of or planned for before starting to build their design. The first problem the team struggled with was finding a way to cut the PVC pipe perpendicularly into equal halves to get the half-moon shape which would be used as a foot slider. However, the team used handsaws to cut the PVC pipe, even though that created some unequal or sharp edges that the team had to equalize and smooth off afterwards, it would have been more efficient and easier if the lab contained a safe way to utilize electronic saws.
     Another point that postponed finishing the Ultra-Sock 2000 was not having a clear vision of the frame size, because there was not enough information which the team can collect in order to choose a frame size that can fit different foot sizes. Once the team had finished with building the Ultra-Sock 2000 and started testing it, the device did not work well because the size of the frame could not fit a normal foot size. However, the team had enough time to rebuild the frame and get it done in a short time, but with more practical frame size this time. So the team could have avoided the problem by doing their own research and not relying on expectations.
     One last problem faced the team while creating the frame was not having a tool which could cut the wire into appropriate length; furthermore, there were no tools to help shape the frame. In that case the team needed some manpower in addition to the tools, so the members were using their power to cut the sturdy wire, and to shape the final design of it using their own hands which cannot be as accurate.  However, if there were a safe way to heat and bend the wire it would have been better, because that would make the metal wire easier to control.
Recommendations
Size Adjustments
     One recommendation that can improve the Ultra-Sock 2000’s practicality, in the event it would be produced, is having different sizes of the foot slider and the metal frame. The team tried their best to come up with a size that perfectly covers as many different foot sizes as possible; however, that size still has its limitations where it cannot fit larger or smaller foot sizes.
Aesthetics
     For beauty and quality purposes, the Ultra-Sock 2000 was going to look better if it was possible to paint it. The team did not paint the Ultra-Sock 2000 for several reasons; one reason is that painting a tool that would be interacting with the body needs specialists who can provide some paints with no side effects on the skin of the human body. Another reason the team did not paint the Ultra-Sock 2000 was the possibility of paint rubbing off onto a piece of fabric that may touch the tool, because the team did not want to ruin the users socks or clothes.
Smoother Edges & Hide Bolts 
     Another point the team could work on better was finding a way to hide bolts so it does not create any kind of problems for the person who is using it. Also, the edges of the Ultra-Sock 2000 were a little bit sharp, so it needs to be smoother to avoid hurting the user’s foot while using the tool.



Bellow is a video showing the final test of the tool



References
Dym, Clive L., et al. Engineering design : a project-based introduction. Hoboken, N.J.
     Chichester: Wiley John Wiley distributor, 2008. Print.
Medicus1957. “Compression Stockings: Technical Aid.” Online video clip. YouTube.

     YouTube, 26 Sept. 2012. Web. 15 Oct. 2013.